
This contribution is the second post of a two-part series on the creative production of Wing Yan Kwan and Lam Le’s Coffin Room (2024). Confined in a small apartment, cramped with a tiny bunk bed, old furniture, canned foods, and…
This contribution is the second post of a two-part series on the creative production of Wing Yan Kwan and Lam Le’s Coffin Room (2024). Confined in a small apartment, cramped with a tiny bunk bed, old furniture, canned foods, and…
This contribution is the first post of a two-part series on the creative production of Wing Yan Kwan and Lam Le’s Coffin Room (2024). The methods that creators use to communicate complex social issues evolve together with the development of…
This article aims to theorise the metamorphosis of analogue media into digital media, a process enacted by digital media itself. The analysis will start by using the YouTube video “This is DVD (1998-1999) Advert” as an emblem of digital media’s…
In his 1986 analysis of Foucault, philosopher Gilles Deleuze (1988) asks what the struggle for modern subjectivity might look like given that the subject must resist, on the one hand, the impulse to individualize themselves by exerting power over others…
The main characters in Isao Takahata’s 1994 film Pom Poko are tanuki, an animal attributed with shapeshifting powers in Japanese folklore. Their powers form part of an ethos of constant metamorphosis pervading Pom Poko, enabling Takahata to address his socio-political…
The universal but ever-changing relationship between humans and non-human nature is constantly interrogated through the language of animation. It is enabled precisely by animation’s distinct formal and aesthetic properties, such as plasmaticness, the illusion of life, anthropomorphosis and metamorphosis. These…
Unfortunately, legitimately unsettling cartoon horrors seem to be rare. Semiotically abstracted from reality as they are, flat 2D images can in theory create an intellectual conceptualization of something scary. But they frequently cannot evoke the same immediate visceral experience that…
As 25 animators awoke one morning from uneasy dreams, they found themselves animating in their beds a gigantic insect. In 2015, to celebrate the first century of Kafka´s Metamorphosis (1915), a group of Latin-American animators started creating an Exquisite Corpse,…
To dance is to be free. To animate is to breath. The Latin root for animation, anima, is to breath in and bring to life[1]. The animator’s goal is to bring their imagined characters to life through the creation of…
In the darkness, a skeleton emerges on the screen and then jolts into a series of poses, lifting a leg, arms thrown out to one side, squatting, and popping off its head in both bony hands. The skeleton is dancing.…